-Moore, Narine and Van Lange also secure titlesJASMINE Billingy won her second title when the curtain came down on two-day of the Guyana Table Tennis Association (GTTA) National Mini and Pre-Cadet Table Tennis Championships yesterday at the Cliff Anderson Sports Hall.The nine-year-old, who won the Mini-Cadet (11-and-under) title on Saturday, added the Pre-Cadet (13-and-under) title on Sunday. Malachi Moore, Gavin Narine and Jonathan Van Lange also registered wins.Moore won the Mini-Cadet title; Narine won the Novice Division, while Van Lange emerged as the male Pre-Cadet champion.Billingy registered a 3-0 victory (11-3, 11-3 and 11-9) over her Titans clubmate, Samara Sukhai, in the final of the Pre-Cadet girls’ competition. In the semi-finals, Billingy had gotten past Tatyana Mohamed 3-0 (11-9, 11-5 and 11-9), while Sukhai had defeated Akira Watson 3-0 (11-7, 11-5 and 11-7).Watson (the second place finisher in Saturday’s Mini-Cadet competition) and Mohamed finished joint third.MALE DIVISIONSMoore continued his dominance in the Mini-Cadet division with a 3-0 win against Ebo M’Neil in a tense battle. Moore triumphed 11-9, 13-11 and 11-8 in the closest final of the competition.Moore had defeated Christopher Chung 3-0 (11-5, 11-6 and 11-8) and M’Neil had surged ahead of Aaron Fraser 3-0 (11-5, 11-2 and 11-5) in the semi-finals. The losing male semi-finalists were also awarded joint third place.Like Moore, Van Lange also continued his reign when he played in the 13-and-under division. The dominant 12-year-old player claimed a 3-0 win in the final against Krystain Sahadeo. Van Lange won 11-1, 11-6 and 13-11.In the semi-finals, both players surged to comprehensive wins. Van Lange defeated Dhanesh Persaud 11-4, 11-9 and 11-8, while Sahadeo defeated Colin Wong 11-9, 11-6 and 11-9). Wong and Persaud finished joint third.In the Novice division, the round robin battle ended with Anna Regina Multilateral schoolmates, Narine and Jarett Goddette, battling in the finals. Thirteen-year-old Narine won 11-2, 12-10 and 11-8.Meanwhile, the GTTA 15-and-under and 18-and-under Open Junior Challenge will serve off from 10:00hrs this morning at the same venue.
(Visited 62 times, 1 visits today)FacebookTwitterPinterestSave分享0 In all the debates about the status of Archaeopteryx between reptiles and birds, no one till now expected this wild idea: it lost its ability to fly.Michael Habib (Univ. of Southern California) raised eyebrows in Los Angeles last week when he told a packed house at the Society of Vertebrate Paleontology meeting that he believes Archaeopteryx was secondarily flightless. Nature News reported,The idea that it was instead evolving to lose its flight and becoming flightless again, or ‘secondarily flightless’, occurred to Habib while he was calculating limb ratios and degrees of feather symmetry in Archaeopteryx, and comparing the values to those of living birds, to better understand its flying ability. In doing so, he found that the creature’s traits were surprisingly similar to those of modern flightless birds such as rails and grebes that frequently dwell on islands.Nature said that if this suggestion had been made over a century ago when the famous fossil was discovered, it “might have been considered madness.” That’s because for many years it was Exhibit A for Darwinism – a transitional form. Discovered just two years after The Origin, it appeared to be evolving from reptile to flying bird, just as Darwin had predicted.The reaction of paleontologists at the meeting was varied. Some were skeptical. This one saw some logic in Habib’s argument:“Just because Archaeopteryx was the first feathered dinosaur found, doesn’t mean it has to play a central role in the actual history of the origins of birds,” says palaeontologist Thomas Holtz of the University of Maryland in College Park. “We have to remember it appears 10 million years or so after the oldest known bird-like dinosaurs and so our famous ‘first bird’ may really be a secondarily flightless one.”Others noted that birds use their wings for many functions beside flying. Ken Dial was there (see 12/03/12, #2), pointing out that some living bird species fly as juveniles but lose their flying ability as adults. Another paleontologist remarked, “We really need an improved understanding of how anatomy relates to these diverse behaviours, so we can better interpret the fossil record.”No one called Archaeopteryx a “feathered dinosaur” back then, because the phrase only came into vogue with the Chinese fossil discoveries. From Darwin’s day till recently, it was argued to be a transitional form between reptiles and birds. Evolutionists emphasized the reptilian traits (teeth, claws on the wings), and creationists emphasized the flight feathers and anatomy that seemed to show it capable of powered flight. They also pointed out that some living birds, like the hoatzin, have claws on their wings as juveniles. People saw what their biases wanted to see. Astronomer Fred Hoyle tried to prove it was a forgery. Today’s evolutionists use the “feathered dinosaur” label, but there is no guarantee that today’s consensus will not shift again. The new proposal it was secondarily flightless implies a win for creationists – it devolved from a fully-functional flying bird, just like some living birds with stunted wings have on the Galapagos Islands. Loss of function is not what Darwin needs!Let’s think about Nature‘s comment that the suggestion Archaeopteryx was losing the ability to fly “might have been considered madness” back in 1861 (actually, all the way from 1861 to just a few years ago). This tells us that if evolutionists consider something madness now, it might be considered sanity later. It further means that the sane ones could be the skeptics of the consensus, and the mad ones in the majority. Don’t be deterred, therefore, if you feel you have good evidence and arguments for your position when it runs counter to the consensus. It’s entirely possible for the intellectual majority to be suffering from delusions. “We really need an improved understanding … so we can better interpret the fossil record” – good advice, but it implies that understanding is lacking and interpretation is flawed. If they haven’t gotten it down after 152 years, don’t expect major improvements any time soon. They might just be secondarily clueless.
13 November 2002Many South Africans are mourning the death of Johannes Kerkorrel, a prominent icon of the alternative Afrikaans music scene.Kerkorrel, whose real name is Ralph Rabie, apparently committed suicide by hanging himself in the garden of his holiday home in Kleinmond, Western Cape. Police said that no foul play was suspected, but added that a full investigation and post mortem would be completed before any more details were disclosed.Kerkorrel, 42, was one of several talented rock musicians who rose to prominence in the late 1980s. He was a significant player in the vibrant cultural movement that sprung up during that decade as popular resistance to apartheid gathered momentum.Rebellious Afrikaans musiciansFormerly a journalist on the Afrikaans newspaper Rapport, Kerkorrel transformed himself into a successful stage musician after being fired because of his resistance to apartheid. He first hit the entertainment world when he starred in a satirical political cabaret in 1986 in Cape Town. He then took up a singing career and played with the Gereformeerde Blues Band.Together with Koos Kombuis (Andre Letoit) and the late James Phillips, Kerkorrel was part of a group of rebellious Afrikaans musicians who used the stage as a platform to voice their anarchic opposition to apartheid and the status quo.They performed in “Die Eerste Alternatiewe Afrikaans Rock Concert” (The First Alternative Afrikaans Rock Concert) Johannesburg in 1988 and the highly controversial but successful “Voelvry” (free as a bird) tour.Kerkorrel’s rock style, strong lyrics and powerful vocal ability led many to label him the Bob Dylan of alternative Afrikaans music. He recorded several albums, including his debut album “Eet Kreef” (Eat Crayfish), with the Gereformeerde Blues Band and two solo albums, “Bloudruk” (Blueprint) and “Cyanide in the Beef Cake”.He performed in many European countries too, where he collaborated with other musicians including Dutch star Stef Bos and South African musician Thandi Klaasen. His album “Bloudruk” was a hit in Belgium and Luxembourg. He won the First National Bank music award in 1995 for best rock music performance.Kerkorrel, who was divorced, leaves behind a teenage son.SouthAfrica.info reporter
What Google Won’t Let You DoGoogle does not want developers placing their own advertising in their Glassware. Part of this is likely because Google wants the user interaction to be free from clutter and pleasing to the user. Another reason may be that Google would rather be the one monetizing the data collected from Glass through its own apps and services – like Google Now. Google prohibits developers from gathering data of any kind for advertising purposes and will not allow developers to charge fees or collect payments for downloaded apps. Developers may not tie payment to virtual goods or upgraded functionality.Essentially, Google has made it impossible for developers to make money from Glassware apps. No ads, no in-app payments or “freemium” functions will be allowed. This should help protect the user experience, but may slow developer participation past a certain point. Why would developers bother to create Glassware timelines and cards if they can’t make any money from it?Are you going to build apps for Google Glass? Let us know your plans in the comments. Since the user is so fond of cute little kitties, she might decide to find the nearest pet store after adding a cat to her most recent picture. Glass can do that as well. Glass will fetch the user’s location, run the search and “pin” a card to the user’s interface as they move around in search of a pet store. Timeline + CardsThis timeline + card interaction is the primary method of building apps and functionality for Glass and for users to interact with the hardware. Timeline cards can be text, images, HTML or video. Essentially, anything you can create on the Web can be created as a timeline card in Glass. If you add the capabilities of Glass to what we know of the timeline cards, we begin to get a clearer picture of exactly what can be done with Glassware. The primary hardware features of Glass will be location ability, photos with a 5-megapixel camera, videos shot in 720p, Wi-Fi, Bluetooth, 12GB of usable memory synced with Google cloud storage (16GB Flash memory total) and a full-day battery for “typical use.”So a user could take a picture, search the contents of it, save the picture to a Google+ profile. If a user subscribes to a service, that service can send push notifications through Glassware tied to location. Examples could go on and on. Thoughtful and innovative developers will have a field day with Glass capabilities, extending what a smartphone can do to a device specificallydesigned for augmented reality. Glass can be tied to a smartphone through an app called MyGlass. To enable GPS or SMS, Glass will need to be tethered to a smartphone through MyGlass.Guidelines For GlassGoogle has four primary guidelines for developing for Glass: 7 Types of Video that will Make a Massive Impac… Growing Phone Scams: 5 Tips To Avoid How to Write a Welcome Email to New Employees? Tags:#app development#developers#Google#Google Glass#mobile Design for Glass: Do not design for another device, like a smartphone, and import to Glass. Because Glass is unique in how users interact with it, Google suggests that you developer directly for it.Don’t get in the way: Apps should be for users, not for developers. Don’t be pushy with notifications and other information.Timely: The goal is to provide users with up-to-date information with Glass. Make sure your app responds with correct information in a timely manner.Avoid the unexpected: Imagine walking down the street and Glass sends you an unexpected notification. This can be annoying or even dangerous. Make sure the user has given explicit permission to be notified in Glass. Add A Cat: User InteractionUsers of Google Glass interact with apps on a timeline. These items, or “cards” display information to users (like weather, business information, search results and so forth). Glassware is accessed from the cloud, not locally on the device, and developers call upon a RESTful endpoint to carry out actions such as creating new cards, updating cards, receiving input or subscribing to Glass push notifications.Google uses the example of a cat to show off examples of the Mirror API. For instance, a user could automatically composite a picture they have taken with a random picture of a cat accessed through the API. Here is a work chart from Google on how a developer could “add a cat to that.” Why You Love Online Quizzes Google Glass just got a little bit more real. If you were worried that Google’s augmented reality glasses were a pie-in-the-sky concept that might not ever become a real product, you can relax. That is not going to happen to Google Glass.Google released the tech details to Glass this week – along with everything that developers need to know to build apps for the specs. Called “Glassware,” the Google Mirror API is designed to let developers create innovative, useful and fun apps for the forthcoming Glasses.What can you build and how do you build it? Let’s break it down.Java Or PythonGoogle recommends two programming languages for building apps for Glassware: Java and Python. For Java, developers will need Java 1.6 capability, Apache Maven for part of the build process and the App Engine SDK for Java. Apps can then be built in Eclipse, an integrated developer environment (IDE) for app building. Developers will need to create an OAuth verification and tie their Google account to their Glasses and allow access to Google’s Glassware API and access the SDKs. It is essentially the same for Python, except you do not need Maven or Eclipse. Developers use the App Engine SDK for Python to start. Related Posts dan rowinski
A cluster of villages in central Assam’s Nagaon district has found a way of keeping crop-raiding elephants off their crops — by setting aside land to create a meal zone for them.Most farmers of 12 villages in the Ronghang-Hatikhuli area of central Assam’s Nagaon district do not have enough land to sustain their families. But they donated 203 bighas (roughly 33 hectares) of community land and took turns to plant paddy exclusively for the elephants that often come down the hills of the adjoining Karbi Anglong district.‘Jumbo kheti’The “jumbo kheti (cropland)” has been envisaged as the last line of mealy defence against some 350-400 elephants that have often paid for venturing too close to human habitations. Five of them were electrocuted by illegal electric fences in the last 16 months while half a dozen, injured by spears and arrows, died in the jungles up the hills.About 10 km from the paddy field, toward the hills, is an 8-hectare plantation of Napier grass that 35 reformed hunters have grown for the elephants. This plantation is on land belonging to a tea estate.The locals have also planted saplings of 2,000 outenga (elephant apple), 1,500 jackfruit and 25,000 banana plants on barren land between the paddy field and grass plantation. The three-step plantation has a common thread — environmentalist Binod Dulu Bora and the NGO Hatibondhu, meaning ‘friends of elephants’, he is associated with.“Growing paddy for elephants was the idea of Pradip Kumar Bhuyan, the director of our NGO. We had several meetings with the villagers and managed to convince them by saying they would be setting an example for the world to follow toward reducing man-animal conflicts,” Mr. Bora told The Hindu on Monday.Feeding patternOnce convinced that the experiment would save much of their crops, the villagers decided to donate land and labour to grow paddy for the elephants. Forest Department officials chipped in to provide solar electric fences around the crop area.“Work on the paddy field began less than two months ago. The fence will be withdrawn once the paddy ripens for the elephants to feed on. By mapping the area and studying the feeding pattern, we calculated that the elephants would take 20-22 days to finish the paddy in their demarcated zone,” Mr. Bora said.The nearest fields where the villagers have grown crops for themselves and for trade are 5 km away. “By the time the elephants finish the crop grown for them, we will have harvested much of our own. We think the elephants will turn back if they don’t find crop in our spaces,” said Dyansing Hanse, one of the two village headmen.The Ronghang-Hatikhuli area is inhabited by the Karbi and Adivasi communities.“The fruit trees will take time to grow. But the elephants can feed on the Napier grass, a tropical forage crop that grows fast, if they return to the hills. They have already partaken of the grass six times,” Mr Bora said, adding that 35 hunters who had given up hunting four years ago have been maintaining the grass plantation. ‘Unprecedented’Jiten Kro, the other headman said the villagers had been living in dread of the elephants for years. He hoped the experiment would go a long way in ensuring co-existence with the animals. “We are happy to have given back some space to the elephants through a project that I believe is unprecedented,” he said.
Slow and steady hope for near-extinct Bangladesh tortoises View comments Globe Business launches leading cloud-enabled and hardware-agnostic conferencing platform in PH Typhoon Kammuri accelerates, gains strength en route to PH Don’t miss out on the latest news and information. Read Next NEXT BLOCK ASIA 2.0 introduces GURUS AWARDS to recognize and reward industry influencers The fight over Wahoo has spanned decades in Cleveland.Every year, groups of Native Americans and their supporters have protested outside the stadium before the home opener in hopes of not only getting the team to abolish Chief Wahoo but to change the Indians’ nickname, which they feel is an offensive depiction of their race.Those dissenting voices have been met with fans devoted to preserving Chief Wahoo’s place in team history. The Indians’ resurgence in the mid-1990s helped spur a downtown renaissance in Cleveland.The NFL’s Washington Redskins have come under similar fire to change their logo and nickname but so far have resisted. Last year, a Supreme Court ruling in another case cleared the way for the Redskins to preserve the trademark on its logo. Kammuri turning to super typhoon less likely but possible — Pagasa 2 ‘newbie’ drug pushers fall in Lucena sting MOST READ LATEST STORIES FILE – In this June 19, 2017 file photo, members of the Cleveland Indians wear uniforms featuring mascot Chief Wahoo as they stand on the field for the national anthem before a baseball game against the Baltimore Orioles in Baltimore. The Cleveland Indians are taking the divisive Chief Wahoo logo off their jerseys and caps, starting in 2019. (AP Photo/Patrick Semansky, File)CLEVELAND — Divisive and hotly debated, the Chief Wahoo logo is being removed from the Cleveland Indians’ uniform next year.The polarizing mascot is coming off the team’s jersey sleeves and caps starting in the 2019 season, a move that will end Chief Wahoo’s presence on the field but may not completely silence those who deem it racist.ADVERTISEMENT “Nonetheless, the club ultimately agreed with my position that the logo is no longer appropriate for on-field use in Major League Baseball, and I appreciate Mr. Dolan’s acknowledgement that removing it from the on-field uniform by the start of the 2019 season is the right course.”Under growing pressure to eliminate Chief Wahoo, the club has been transitioning away from the logo in recent years. The Indians introduced a block “C″ insignia on some of their caps and have removed signs with the Wahoo logo in and around Progressive Field, the team’s downtown ballpark.National criticism and scrutiny about the Indians’ allegiance to Chief Wahoo grew in 2016, when the Indians made the World Series and Manfred expressed his desire to have the team eradicate the symbol. Earlier in that postseason, a lawsuit was filed while the club was playing in Toronto to have the logo and team name banned from appearing on Canadian TV. That court case was dismissed by a judge.The Indians’ bid to host the 2019 All-Star Game, which it was ultimately awarded, further heightened debate over Wahoo.“We have consistently maintained that we are cognizant and sensitive to both sides of the discussion,” Dolan said. “While we recognize many of our fans have a long-standing attachment to Chief Wahoo, I’m ultimately in agreement with Commissioner Manfred’s desire to remove the logo from our uniforms in 2019.”ADVERTISEMENT Abueva finally shows up at Gilas practice John Lloyd Cruz a dashing guest at Vhong Navarro’s wedding Trending Articles PLAY LIST 00:50Trending Articles01:04Trump attends World Series baseball game in Washington DC00:50Trending Articles01:29Police teams find crossbows, bows in HK university01:35Panelo suggests discounted SEA Games tickets for students02:49Robredo: True leaders perform well despite having ‘uninspiring’ boss02:42PH underwater hockey team aims to make waves in SEA Games01:44Philippines marks anniversary of massacre with calls for justice01:19Fire erupts in Barangay Tatalon in Quezon City Brace for potentially devastating typhoon approaching PH – NDRRMC The Associated Press was informed of the decision before an official announcement was planned for Monday by Major League Baseball.After lengthy discussions between team owner Paul Dolan and MLB Commissioner Rob Manfred, the Indians are taking the extraordinary step of shelving the big-toothed, smiling, red-faced caricature, which has been used in used in various expressions by the team since 1947.FEATURED STORIESSPORTSWATCH: Drones light up sky in final leg of SEA Games torch runSPORTSLillard, Anthony lead Blazers over ThunderSPORTSMalditas save PH from shutoutHowever, the American League team will continue to wear the Wahoo logo on its uniform sleeves and caps in 2018, and the club will still sell merchandise featuring the mascot in Northeast Ohio. The team must maintain a retail presence so that MLB and the Indians can keep ownership of the trademark.“Major League Baseball is committed to building a culture of diversity and inclusion throughout the game,” Manfred said in a statement. “Over the past year, we encouraged dialogue with the Indians organization about the club’s use of the Chief Wahoo logo. During our constructive conversations, Paul Dolan made clear that there are fans who have a longstanding attachment to the logo and its place in the history of the team.